Stuff You Missed In History Class

stuff you missed in history class

If you find your time or attention too short for books, try listening to some online podcasts. One of my favorites is “Stuff You Missed In History Class”. The hosts of the podcast research and share interesting historical facts that didn’t make it into traditional textbooks. History is so much more interesting when it’s just two people talking about what they learned about someone, instead of a dry, boring account in school-books. You can download podcasts to your smart-phone, put the phone in your pocket, and learn a lot while you’re working around the house, driving, or walking.

Today I listened to podcasts about Sojourner Truth, the famous slave who became a preacher and an advocate for the rights of black Americans. Some cool things I learned about her:
-Her first language was Dutch, as she was owned by a Dutch slave-owner.

-In 1827, she started having religious visions and became a preacher.

-She was part of two different communes, one called “The Kingdom” in 1933, and the other a utopian group that operated a silk factory.

-She got to meet President Lincoln in 1864, although when she later tried to attend his second term inauguration ceremony, she was turned away because she was black.

-After the Civil War ended and all slaves were freed, she helped many field slaves to adjust to freedom and learn to live independently.

-She was also a care-taker in the hospital after the war was over.

-Rosa Parks was not the first person to defy the rules of segregation on public transportation. Sojourner would get on “white” streetcars and stay seated as long as possible before being thrown off.

During the 1850s, she went on a 22-state lecture tour, speaking about the importance of equality among the races, women’s rights, religion and politics.

-Her biography is the only written account of an enslaved person in Dutch New York.
Her last recorded words were: “Be a follower of Jesus.”

The great thing about podcasts is that it gives you a little taste of whatever they are talking about, and then you can decide if you want to delve deeper into that person’s history.

Black Like Me – by John Howard Griffin (1961, 1996) part 2


link to “Black Like Me – part 1”:

I have read “Black Like Me” three times now, and am moved each time by John’s 1959 experience as a Negro in the deep South. John had been born in Texas in 1920, when prejudice and segregation ruled, then lived in France, where whites and blacks enjoyed the same rights. Upon returning to the U.S. later, he must have thought to himself: Why would white people hate Negroes so much?

John was one of many people in the 1950’s and ’60s who acted on their beliefs that all men were created equal, and deserved to be treated as such. His book was published two years later, in 1961. John became a much-sought-after speaker about civil rights. Wherever he went, his speeches made people angry. John wrote:

“In my own case, if I stayed more than three days in any large city, I usually tried to change hotels or else move in with some black family. In one city in Louisiana where I lectured, I could not even stay in the city because all the lodging places had been threatened with bombings if they accepted me as a guest.

This kind of thing continued throughout the early and mid-sixties. We led strange, hidden lives. We were advocating only one thing: that this country rid itself of the racism that prevented some citizens from living as fully functioning men and as a result dehumanized all men. We were advocating only that this country live up to its promises to all citizens. But since racism always hides under a respectable guise – usually the guise of patriotism and religion – a great many people loathed us for knocking holes in these respectable guises. It was clear that we would have to live always under threat…”

(from page 167 of the 35th anniversary edition)

Finally, the death threats became too great. John, his parents, his wife, and the four children moved to Mexico for awhile.. Sometimes when you follow your conscience, life does not reward you. Instead, you may find yourself rejected or even harmed. But in the end, you have to live with yourself. Thank God for people who persist in speaking the truth and standing up for what they know is right, even when it costs them dearly.

Go Set A Watchman – by Harper Lee (2015)

Go Set A Watchman

Although you will find this book in the “new book” area of your local bookstore or library, it is actually quite an old book. It was written in the late 1950’s but rejected by the publishers. Ms. Lee then proceeded to write “To Kill A Mockingbird”, using many of the characters she had created for her original novel. In 1960 “To Kill A Mockingbird” was published. The book became an instant success, won the prestigious Pulitzer Prize award, and was made into a movie several years later. It was a wonderful book, loved by millions, but was it really the story Harper Lee wanted to tell? We now have her original novel, more than 55 years later.

Jean Louise (Scout) is the main character in “Go Set A Watchman”. She is now a young woman living in New York City, but is in Maycomb, Alabama for a visit. Her father, Atticus, who she has always looked up to, is old and crippled with arthritis. Aunt Alexandra lives with him and runs the household since they no longer have their black housekeeper, Calpurnia. Henry, a childhood friend who has his heart set on marrying Jean Louise, is a major character in the book as well.

On the surface, everything looks as it did in childhood days. But times are changing, and even Maycomb has been affected. The highest court in the land has ruled that its black citizens have all the rights that its white citizens enjoy. They can vote, hold political office, and go to schools that were previously segregated, among other things. It is against this backdrop that Jean Louise happens to stop in to observe a meeting of the townsfolk, where a fiery segregationist is speaking. She is shocked, and expects people – especially her father and her boyfriend Henry – to stand up and object to the hate-filled speech. That doesn’t happen; in fact, everyone seems in agreement with the guest speaker. What has happened to Maycomb and the people she thought she knew?

The story alternates between the present and the past. The scenes of Jean Louise as a schoolgirl add depth to the story, and a good bit of humor. I especially enjoyed reading the chapter where she goes to a school dance for the first time, the mishap that occurs, and the solution to the situation.

I have read both of Harper Lee’s novels, and enjoyed each immensely (after almost abandoning “Watchman”), but they are very different. “To Kill A Mockingbird” shows a more idealized Atticus with unwavering morals and a dedication to the truth, and Jean Louise as an adoring daughter who believes every word he says. In “Go Set A Watchman” Atticus’ moral and political beliefs are muddled, and he seems to be swayed by the culture, and Jean Louise is a shrill, angry woman. But if you read both books, you get a more complete picture of both Jean Louise and her father.

No human is perfect. We all have inconsistencies in our lives. We say and teach our children one way, but often behave another way ourselves. Sometimes we are strong and stand up for what we know is right, and other times we allow society to push us into conformity. Sometimes we are able to accept the flaws of those we love; other times we turn our backs on them when they don’t live up to the standards we thought they had. All in all, this is a powerful story that is well worth reading.

Excerpts from chapter 13:

…something’s wrong with me, it’s something about me. It has to be because all these people cannot have changed. Why doesn’t their flesh creep? How can they devoutly believe everything they hear in church and then say the things they do and listen to the things they hear without throwing up? I thought I was a Christian but I’m not. I’m something else and I don’t know what. Everything I have ever taken for right and wrong these people have taught me – these same, these very people. So it’s me, it’s not them. Something has happened to me.

You will not believe me, but I will tell you: never in my life until today did I hear the word “n—–” spoken by a member of my family. Never did I learn to think in terms of The N—–. When I grew up, and I did grow up with black people, they were Calpurnia, Zeebo the garbage collector, Tom the yard man, and whatever else their names were. There were hundreds of Negroes surrounding me, they were hands in the fields, who chopped the cotton, who worked the roads, who sawed the lumber to make our houses. They were poor, they were diseased and dirty, some were lazy and shiftless, but never in my life was I given the idea that I should despise one, should fear one, should be discourteous to one, or think that I could mistreat one and get away with it. They as a people did not enter my world, nor did I enter theirs: when I went hunting I did not trespass on a Negro’s land, not because it was a Negro’s, but because I was not supposed to trespass on anybody’s land. I was taught never to take advantage of anyone who was less fortunate than myself, whether he be less fortunate in brains, wealth, or social position; it meant anybody, not just Negroes. I was given to understand that the reverse was to be despised. That is the way I was raised, by a black woman and a white man.